American World Policies — Context and Discussion

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Weyl, Walter E. (Walter Edward), 1873-1919 Project Gutenberg 2010 Not confirmed
World War, 1914-1918; World politics; Imperialism; United States -- Foreign relations -- 1913-1921; United States -- Economic policy -- To 1933 Readers of public-domain and historical texts
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Words 93,371
Reading time 406 min
Text sections 13

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Walter E. Weyl's 1917 analysis examines how the Great War shattered American isolation, weighing nationalism, imperialism, and internationalism as competing foreign policies. The book traces economic pressures—land scarcity, industrial concentration, and inequality—that fuel jingoism and war.
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Nothing was more significant of the externality of these debates than the fact that they seemed to ignore everything that we had cared about before. The case for armament was presented not as a continuation of earlier national policies but as a sort of historical interlude. Past interests were forgotten in the insistence upon the immediate. Until the war broke in upon us we had been groping, both in foreign and domestic policies, towards certain forms of national expression; arbitration, international justice, democracy, social reform. Throughout a century, we had believed that we had blundered towards these goals, and that our history revealed an aspiration approaching fulfilment. We had settled a continent, built an ordered society, and amid a mass of self-created entanglements, were striving to erect a new civilisation upon the basis of a changed economic life. Now it was assumed that all this stubbornly contested progress was forever ended by the conflict engulfing the world.

This whole idealistic phase of American life was disparaged by our sudden ultra-patriots. These men, with a perhaps unconscious bias, opposed their brand new martial idealism to what they falsely believed was a purely {7} materialistic pacifism. Actually both advocates and opponents of increased armaments were contending under the stress of a new and bewildering emotion. For decades we had concerned ourselves with our own affairs, undisturbed by events which convulsed Europe. But the present war, because of its magnitude and nearness, had set our nerves jangling, excited us morbidly, dulled us to horror and made us oversensitive to dread. We read of slaughter, maiming, rape and translated the facts of Belgium and Servia into imaginary atrocities committed against ourselves. We wanted to be "doing something." Not that we wished war, but rather the chance to rank high according to the standards in vogue at the hour. While hating the war, we had insensibly imbibed the mental quality of the men who were fighting. We were tending to think as though all future history were to be one continuing cataclysm.

For the moment, like the rest of the world, we were hypnotised. Upon our minds a crude picture had been stamped. We were more conscious of peril than before the war, though the peril was now less. Our immediate danger from invasion was smaller than it had been in June, 1914; yet while we were perhaps foolishly unafraid in 1914, in 1916 we trembled hypnotically.

It was to this state of the American mind that all sorts of appeals were made. Those who wanted universal conscription and the greatest navy in the world argued not only from dread of invaders but from the necessity of a united nation. They wanted "Americanism," pure, simple, undiluted, straight. There was to be no hyphen, no cleavage between racial stocks, no line between sections or social classes. America was to be racially, linguistically, sectionally one.

It was an ideal, good or bad, according to its {8} interpretation. A more definitely integrated America, with a concrete forward-looking internal and foreign policy, could aid disinterestedly in untying the European tangle. In the main, however, the demand for Americanism took on an aggressive, jingoistic, red-white-and-blue tinge. Out of it arose an exaggerated change of mood toward the "hyphenate," the American of foreign, and especially German, lineage. Newspapers teemed with attacks upon this man of divided allegiance.

In other ways our agitation for a United America took a reactionary shape. Though a pacific nation, we experienced a sudden revulsion against pacifism and Hague tribunals, as though it were the pacifists who had brought on the war. Contempt was expressed for our industrialism, our many-tongued democracy, our policy of diplomatic independence. Those most opposed to Prussianism, as it has been defined, were most stubbornly Prussian in their proposals. We heard praises of the supreme education of the German barracks, and a clamour arose for universal service, not primarily industrial or educational but military in character. A decaying patriotism of Americans was deplored quite in the manner of Bernhardi. More than ever there was talk of national honour, prestige, the rights of America. Our former attitude of abstention from European disputes was called "provincial," and we were urged to fight for all manner of reasons and causes. Even though we cravenly desired peace, we were to have no choice. An impoverished Germany, beaten to her knees, was to pay her indemnity by landing an army in New York and holding that city for ransom. Around such futilities did many American minds play.

Walter E. Weyl opens American World Policies with a blunt assessment: the Great War has thrown America back upon itself, testing and challenging all its theories. The opening chapter, “America Among the Nations,” announces that isolation is gone, and with it the sense of security and self-direction. Weyl’s voice is measured yet urgent, shifting from declarative statements to conditional reasoning—a pattern that recurs throughout the excerpts. He writes that Americans “glibly repeat that our isolation is gone, but do not ask ourselves what is the nature of the bond that has ended our isolation.” This tension between accepted fact and unexamined consequence sets the book’s analytical tone.

A Rhetoric of Pressure and Choice

Weyl’s prose relies on a vocabulary of pressure: “thrown back,” “shaken,” “undermined,” “forced outwards.” He presents foreign policy as a series of stark alternatives—between “Nationalistic Imperialism and Internationalism,” between fighting or contributing to a solution. The syntax often builds toward a decisive pivot: “Though our isolation is gone, we still preserve a latitude of action.” This structure mirrors his argument that internal conditions determine external posture. He warns that an “imperialistic war-like spirit will arise if the internal pressure upon the population becomes excessive.” The word pressure recurs like a drumbeat, linking economic hardship to political aggression.

Economic Grounds for Jingoism

Weyl grounds his argument in concrete economic trends: farms become scarce, tenant farmers multiply, manufacturing scales up, and opportunities to rise diminish. He describes “poor men with no firm purchase on life” and a “material superlatively inflammable” among the landless and precarious. The book’s diagnosis is blunt: “It is of such conditions that imperialism and wars are made.” Weyl identifies two groups susceptible to jingoism—the submerged poor and the big-business adventurer—and notes that both have “voices, votes and newspaper organs.” The language is clinical, almost sociological, yet it carries a moral charge. He calls the precarious condition “a culture for war bacteria,” a metaphor that ties domestic inequality directly to international conflict.

Pace and the Argument from Relativity

The excerpts show Weyl modulating pace through comparative examples. He contrasts Chinese coolies who “starve quietly within their walls” with Germans whose desires have outrun wages, forcing the nation outward. The American case is presented as a relative measure: “Though in many respects conditions of life in America are improving, discontent and frustrated ambition increase.” This comparative method slows the argument, allowing readers to weigh evidence before accepting the conclusion. Weyl also uses conditional sentences to project future scenarios: “We cannot decide for a policy of internationalism if we grow to be an over-populated country of impoverished men.” The effect is a careful, cumulative argument that avoids simple causation.

Readers should note that the excerpts cover only the opening chapters and a later passage on economic pressure. The book’s full argument—spanning thirteen chapters on imperialism, international government, and freedom of the seas—may develop or qualify these early claims. Weyl’s voice is that of a progressive analyst writing in 1917, before the war’s end, and his predictions about American leadership remain contingent on domestic developments he could only sketch.

I kept thinking about how Weyl’s American World Policies framed the war as a storm that forced us to finally see our own reflection—our greed, our restlessness. That same quiet ache of a nation waking up surfaces in the addresses Wilson gave during those months. Something about reading them feels like overhearing a friend think aloud, before everything hardened. President Wilson’s Addresses — Story, Setting & Ideas carries that same tender, uneasy shade, like a letter you’d keep on a shelf.

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